|
Michael Horse, of Yaqui, Mescalero Apache, Zuni,
European and Hispanic descent, was born in a place he
calls “near Tucson”. He comes from an artistically
talented family of jewelers, potters and painters. As a
young boy, he grew up in a cultural rich environment and
was taught how important art is to the well being of the
human spirit. A true modern day renaissance man,
Michael is a jeweler, actor, stunt man, sculptor,
painter and activist. As an actor, he has appeared in
many movies and on television, including Twin Peaks,
Passenger 57, Lakota Woman, and the CBC Canadian series,
North of 60. His works of art have been shown in
galleries throughout the world, and are currently
available at the Southwest Museum in Los Angeles, the
Autry Museum of Western Heritage in Los Angeles, the
Eiteljorg Museum in Indiana, Kiva Fine Art Gallery in
Santa Fe, and Gathering Tribes Gallery in Berkeley,
California.
Michael learned how to make jewelry from family and
other native artists who were kind enough to teach him.
He had seen jewelry being made from the time he was a
child. He says, “In my early silversmith career, I liked
to make larger pieces, large silver bolos, horse
bridals, and actual hand made silver sculptures. Some
day, I hope to have time to go back and reexamine these
pieces and do similar work again.”
“As long as I have been doing this,” Michael says, “I
still never run out of inspiration or innovation in what
can be done with this art form. Nature and spirituality
are constant influences in my work. I am also inspired
by non-Native artists such as Picasso and Michaelangelo,
and I am inspired deeply by political artists, those who
use their work to inspire others such as Diego Rivera.”
“I’m finding now that from my travel among other
native cultures that I am starting to use images that I
did not grow up with. I am inspired by other tribal
artists. From the plains to South America to Africa, I’m
finding that there are similar patterns among indigenous
people around the world and that it is indeed a very
small place. It is a place with similarities among us
indigenous people that don’t seem to be accidental.
Michael had always been moved by the older kachina
jewelry that had been made in the 1940s. These older
pieces have inspired him to make amazingly detailed
kachina bolos, earrings, and pendants.
During the Southwest Museum’s 20 year retrospective
of his work, he realized that had not taken many photos
of his work over his career. He had to try to round up
pieces from collectors for the show. Upon seeing the
body of his work, he realized the subtle changes it was
going through as the years passed. He was also surprised
to realize that some of his early work was as
interesting as his new work.
“I go back and forth in my work, from the traditional to
the contemporary, and I learn on this journey how the
both are connected. One of the most rewarding aspects of
being a jeweler is when I meet someone for the first
time who owns a piece of my art, and they tell me how
much they enjoy it and how many compliments they receive
when they wear it. To me, that is a feeling like no
other.”
Having been a jeweler for over 30 years, he has seen
many innovations in traditional Native art. He is very
proud of the paths that Native art have taken, as well
as the path that it is moving toward with younger
artists. He himself was inspired by some of his peers,
including Charles Loloma and Alan Houser, and hopes that
some day younger people might learn from and be inspired
by some of his work. He says that, “If somebody asked me
how I would like to end my career, I would say I would
like it to end with inspiring younger artists. I’m very
interested in our youth. In the last few years, I’ve
become involved with working with inner city and rural
native youth, hoping that I might be able to steer them
toward a more positive and creative path.” |